Karl Otto Paetel was born into a solidly middle-class Berlin-Charlottenberg family on November 23, 1906. The son of a bookseller, Paetel developed literary and intellectual interests early, and like most youth of his generation his thinking and outlook was deeply affected by the experience of the Great War and Germany’s subsequent post-War travails. The flourishing German Youth Movement, too, had a strong impact on his development – it was Paetel’s involvement in various youth groups that helped reinforce his nationalist sentiments, as well as his appreciation for the comradeship that came with activity within the framework of a tight-knit organization united around a common cause.
In 1928 Paetel enrolled at Friedrich-Wilhelm University in Berlin, studying philosophy and history with the intention of becoming a schoolteacher. Paetel’s studies were brought to an end only five semesters later as a result of his early forays into political activism. Defying a ban on demonstrations, a mass of students descended on the French Embassy in protest against the Treaty of Versailles, Paetel among them. To his shock he soon found himself slung in the back of a police vehicle, stuffed inbetween a Communist youth on one side and a National Socialist doctoral student on the other. The consequence of Paetel’s arrest once the University was alerted was the loss of his scholarship and his subsequent expulsion. With a sudden excess of free time on his hands, Paetel threw himself into journalism, writing articles for a variety of publications. He was particularly attracted to political subjects.
Paetel at this time was still also active within the Youth Movement; by this point in his life he had become a prominent figure within the hierarchy of the youth group Deutsche Freischar, an organization whose culture (initially, at least) complemented his own nationalist sentiments. As he became more politically active Paetel became much more strongly influenced by the ‘new nationalism’ popular at the time, a nationalism that positioned itself in the ‘revolutionary camp’ and rejected the stolidness of the old Wilhelmine era. Inspired by the work of figures such as Ernst Jünger, Ernst Niekisch, and August Winnig, Paetel’s writing adopted an increasingly radical tone, his nationalism becoming imbued with a strong undercurrent of anticapitalism. Yet as Paetel and his writing grew more radical, his position within the Deutsche Freischar became jeopardized. Paetel’s open sympathy for communism, his approving references to Lenin, his declaration that revolutionary young nationalists were the natural allies of the working-classes – these sentiments were a step too far for the Freischar. After writing an article in 1930 which criticized President Hindenburg over Germany’s ratification of the Young Plan, Paetel was forced to resign from his positions within the group.
In May 1930, an increasingly-radicalized Paetel decided to start taking serious political action. For a year he and a number of friends had been working within an informal group called the Young Front Working Circle, an advocacy organization which tried to rally left- and right-wing radicals to join together in common cause. Now Paetel and his comrades chose to reorganize themselves as a formal group with a formal program, seeking to do more than simply try and push members of the NSDAP towards ‘real socialism’. The ‘Group of Social-Revolutionary Nationalists’ (GSRN) they formed subsequently became one of the very few organizations in Weimar Germany which actually used the term ‘National Bolshevist’ to describe itself. Avowedly revolutionary, the GSRN advocated for the overthrow of the democratic-capitalist system, for a new government based on councils, for socialization of industry and land, for a military alliance with Soviet Russia, and for the arming of the masses as a Peoples’ Militia. The GSRN, whose members were, like Paetel, almost all of educated middle-class background, affirmed that it was the task of nationalists to work together with the class-conscious proletariat in pursuit of these goals.
Despite this new sense of purpose, the initial focus of the GSRN – never a very large group – was on publishing and propaganda. An opportunity to engage in more lively action, however, was soon provided by the Left. A debate within the GSRN over whether to support the NSDAP or the KPD (Communist Party of Germany) in the September 1930 elections was suddenly resolved with the KPD’s publication of its new party programme, the ‘Programme for the National and Social Liberation of the German People’. This new programme was replete with nationalist language and demands, a deliberate attempt by the KPD to win back voters lost (or potentially lost) to the NSDAP. The GSRN however saw it as potential evidence that the KPD was drifting in a National Bolshevist direction, and so Paetel and his comrades threw their firm support behind the communists.
Karl Otto Paetel was born into a solidly middle-class Berlin-Charlottenberg family on November 23, 1906. The son of a bookseller, Paetel developed literary and intellectual interests early, and like most youth of his generation his thinking and outlook was deeply affected by the experience of the Great War and Germany’s subsequent post-War travails. The flourishing German Youth Movement, too, had a strong impact on his development – it was Paetel’s involvement in various youth groups that helped reinforce his nationalist sentiments, as well as his appreciation for the comradeship that came with activity within the framework of a tight-knit organization united around a common cause.
In 1928 Paetel enrolled at Friedrich-Wilhelm University in Berlin, studying philosophy and history with the intention of becoming a schoolteacher. Paetel’s studies were brought to an end only five semesters later as a result of his early forays into political activism. Defying a ban on demonstrations, a mass of students descended on the French Embassy in protest against the Treaty of Versailles, Paetel among them. To his shock he soon found himself slung in the back of a police vehicle, stuffed inbetween a Communist youth on one side and a National Socialist doctoral student on the other. The consequence of Paetel’s arrest once the University was alerted was the loss of his scholarship and his subsequent expulsion. With a sudden excess of free time on his hands, Paetel threw himself into journalism, writing articles for a variety of publications. He was particularly attracted to political subjects.
Paetel at this time was still also active within the Youth Movement; by this point in his life he had become a prominent figure within the hierarchy of the youth group Deutsche Freischar, an organization whose culture (initially, at least) complemented his own nationalist sentiments. As he became more politically active Paetel became much more strongly influenced by the ‘new nationalism’ popular at the time, a nationalism that positioned itself in the ‘revolutionary camp’ and rejected the stolidness of the old Wilhelmine era. Inspired by the work of figures such as Ernst Jünger, Ernst Niekisch, and August Winnig, Paetel’s writing adopted an increasingly radical tone, his nationalism becoming imbued with a strong undercurrent of anticapitalism. Yet as Paetel and his writing grew more radical, his position within the Deutsche Freischar became jeopardized. Paetel’s open sympathy for communism, his approving references to Lenin, his declaration that revolutionary young nationalists were the natural allies of the working-classes – these sentiments were a step too far for the Freischar. After writing an article in 1930 which criticized President Hindenburg over Germany’s ratification of the Young Plan, Paetel was forced to resign from his positions within the group.
In May 1930, an increasingly-radicalized Paetel decided to start taking serious political action. For a year he and a number of friends had been working within an informal group called the Young Front Working Circle, an advocacy organization which tried to rally left- and right-wing radicals to join together in common cause. Now Paetel and his comrades chose to reorganize themselves as a formal group with a formal program, seeking to do more than simply try and push members of the NSDAP towards ‘real socialism’. The ‘Group of Social-Revolutionary Nationalists’ (GSRN) they formed subsequently became one of the very few organizations in Weimar Germany which actually used the term ‘National Bolshevist’ to describe itself. Avowedly revolutionary, the GSRN advocated for the overthrow of the democratic-capitalist system, for a new government based on councils, for socialization of industry and land, for a military alliance with Soviet Russia, and for the arming of the masses as a Peoples’ Militia. The GSRN, whose members were, like Paetel, almost all of educated middle-class background, affirmed that it was the task of nationalists to work together with the class-conscious proletariat in pursuit of these goals.
Despite this new sense of purpose, the initial focus of the GSRN – never a very large group – was on publishing and propaganda. An opportunity to engage in more lively action, however, was soon provided by the Left. A debate within the GSRN over whether to support the NSDAP or the KPD (Communist Party of Germany) in the September 1930 elections was suddenly resolved with the KPD’s publication of its new party programme, the ‘Programme for the National and Social Liberation of the German People’. This new programme was replete with nationalist language and demands, a deliberate attempt by the KPD to win back voters lost (or potentially lost) to the NSDAP. The GSRN however saw it as potential evidence that the KPD was drifting in a National Bolshevist direction, and so Paetel and his comrades threw their firm support behind the communists.